Cleaver and Gates

Cleaver and Gates


ChickenBones: A Journal

for  Literary & Artistic African-American  Themes



NAACP used to be considered a wild eyed radical organization

until Martin Luther King came along and then they became

acceptable  and Martin Luther King was the devil. So when

we came along Martin  Luther King started looking better.

To some people. Obviously not to all.



Books by Eldridge Cleaver


Soul on Ice Post-Prison Writings and Speeches  / Target Zero; A Life in Writing  / Conversation with Eldridge Cleaver


Being Black / Education and Revolution / Eldridge Cleaver  / Eldridge Cleaver Is Free


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Books by Henry Louis Gates, Jr.


Colored People Our Nig / The African American Century The Bondwoman’s Narrative  / Thirteen Ways of Looking at a Black Man


The Trials of Phillis Wheatley “Race,” Writing, and Difference  / Wonders of the African World


In Search of Identity  /  Speaking of Race, Speaking of Sex  /  The Signifying Monkey


Cosmopolitanism / Identity and Violence / The Norton Anthology of African American Literature


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Eldridge  Cleaver Speaks to Skip Gates

In this interview, conducted in the spring of 1997, Eldridge talked with Henry Louis Gates, Jr. About the shoot out with Oakland police which led to his exile, and looks back at the legacy of the Panthers and the civil rights movement.   

On the Oakland Shoot Out  

When these riots started all over the country in the aftermath of the assassination of Martin Luther King — I think he got killed on the fourth of April. This shootout that we had took place on the sixth and the seventh of April. So we saw it coming while the police were acting so we decided to get down first. So we started the fight. There were fourteen of us. 

We went down into the area of Oakland where the violence was the worst a few blocks away from where Huey Newton had killed that cop so we dealt with them when they came upon us. We were well armed, and we had a shootout that lasted an hour and a half. I will tell anybody that that was the first experience of freedom that I had. I was free for an hour and a half because during that time the repressive forces couldn’t put their hand on me because we were shooting it out with them for an hour and a half. Three police officers got wounded. None of them got killed; I got wounded. Another Panther got wounded.

On The Death of Bobby Hutton

Bobby Hutton didn’t get wounded during the shootout, but they murdered him after we were in custody. 

That is why I am sitting here today because the police offers to whom we surrendered — when I came back from my exile and was going to court on those charges. I was facing charges that would give me 82 years in prison. This police officer came to court one day, and the district attorney said, “Eldridge, there is somebody that wants to meet you. Would you mind talking to him?” I said, “well, I will meet anybody, Ben. Bring them on. Who is it?” He said, “it’s Lieutenant Hilliard .” 

I knew his name from the grand jury transcript. This was the guy that we surrendered to. He told me — he said, “Eldridge, remember that night? Remember when you came out of the building and you looked up and there was a police officer in the window and you had a pistol in your face about three feet from your face?” I said, “I sure do remember that.” He said, “you know I was already squeezing the trigger. I was going to blow your head off because three officers had gotten wounded. All that shooting had everybody on edge.

So I was pulling the trigger to blow your head off, and something told me not to do it.” I said, “praise the Lord.” He said, “praise the Lord.” He told me, “I am no longer a police officer.” He said, “I have my own private security firm now.” He said, “the reason that they have not been rushing you to court is because of my testimony and the testimony of thirteen other police officers who were that night who do not agree with what the police did in the way they killed Bobby Hutton.” 

He said, “they murdered Bobby. They murdered my prisoner.” That’s what he said. Then he went on to describe — he said, “the police have the responsibility of enforcing the law, the guardians of the law. But what they did that night was worse than what you did.” He said, “if you are going to court, I am going to testify against you because what you did was wrong. 

But I’m also going to testify against them because what they did was worse. There is no statute of limitation on murder. What they did was first degree murder.” This is w hat he said.

They just took Bobby and pushed him. They pushed him, and he only went about five feet. He was stumbling and almost falling. They shot him 12 times, man. Murdered him right there on the spot. He fell down.

On How He Escaped Being Murdered

I’m down there, they got shotguns and pistols in my face, man. I figured they going to shoot us. I could not imagine living through that. But this other cop, he started complaining about what they had just done, and that was the last of that and then they took me and put me in that van and I knew from Huey Newton’s trial that all of the police calls are tape recorded automatically so whoever was talking to these cops asked them who you got, who’s in there? 

So they were saying we don’t know who he is. So I said it’s Eldridge Cleaver. I wanted to get that on that tape, see, and so then they took me down a little side street. Two of them suckers got in there, they started beating me and I have no doubt that they meant to kill me, but then it came over the radio that this cop who was driving was telling “a couple officers in the back slapping this guy up” and so the squawk box told them to stop it. 

And so they kept on and he told them your order is to stop that, and so they wouldn’t stop. And so he told them they won’t stop. So that guy said something, like in some kind of code — that was the second time I heard that code — and whatever that code meant, boy, it froze them right in their — they stopped right then, man, and they took me on in.

On the Failures & Successes of the Civil Rights Movement

I think it was a success in terms of the goals that it espoused. That was to break down the color barrier if public accommodations access to the institutions and things like that. But the big failure of the civil rights movement was that it did not have an economic plank because while we got access to schools and to Hot Dog Stands and all that, the burning issue right now is economic freedom and economic justice and economic democracy. 

The NAACP didn’t touch that. They had no plan for that. When Martin Luther King was turning towards the economic arena in Nashville supporting the strike of the garbage man, he was murdered. I applaud my country for the changes that we have undertaken in these areas of civil rights. But where the big problem still remains is with the economic system. If you would call a meeting today to talk about segregation, wouldn’t nobody come but Louis Farrakhan and David Dukes. 

But if you call a meeting to talk about the money, it would be standing room only. It wouldn’t all be black because the money is funny for everybody, right. That’s where the rubber hits the road; that’s what we’ve got to deal with.

The Panther Economic Program

We had a strong economic place in our program. We had a direct challenge- the whole exploitation of the capitalist economy in our ten points. We had a point dealing with the economy. But we were also Marxist in our orientation, which is like totally economics. Do you see what I’m saying?

So we understood the relationship to our freedom and our access to our economic remuneration and not just a little job because that is whimsical. The man on top can change that any time he wants to. That’s why I was always so down on being totally dependent on the welfare system because when the winds blow differently in Washington, they can cut you off. But the black democrats they thought that they were eternal. They thought that Tip O’Neil was going to be there forever to throw them crumbs. 

But it was obvious to me that this was a very dangerous dependency; therefore, I talked about stuff that went beyond welfare. I rejected welfare because we need to be involved not just with the federal budget but with the private sector because the federal government gets its money from the private sector so we have to be involved in owning and have an influence over the productive capacity of this country or else we are going to be perpetually dependent upon the largesse of those who rule.

On Marxism & American Democracy

I had a chance to witness Marxism up close in action. So in my travels around the world, I saw that it wasn’t working. I saw that the dictatorship of the proletariat was the last thing I wanted to have. That’s when I began to see that with all of our problems in the United States, we had the best formal government in the world. We had the freest and most democratic procedure.

I’m telling you after I ran into the Egyptian police and the Algerian police and the North Korean police and the Nigerian police and Idi Amin’s police in Uganda, I began to miss the Oakland police. 

The last time I saw them suckers, I was shooting at them; and they were shooting at me. But regardless of what our standards are in this country, we do have some laws; we do have some principles that to a certain degree restrain our police.

On  Change & the Panther’s Strategic Backbone  

I think the only way we could have won is that the American people would have revolted against the status quo. We had the anti-war movement and the black movement coming together for a better America. 

Now, victory in those terms would have meant that we would have been able to have a group of people who could get control of the government and administer it. But I do not think that we had a winning scenario. We never dreamed that we would be able to overthrow the American government. We didn’t see that as our task. 

We saw that as the task of the survivors. Our job was to tear down the status quo and leave it to other people on how to rebuild because it was not possible to seize control of the government and install our people. That’s reserved for banana republics. 

We had no illusions on that point and so victory, in our sense, was to get the laws passed that were passed. They started passing voter rights acts and all this kind of stuff, new civil rights bill, so we saw ourselves as providing backbone that was missing from Dr. Martin Luther King’s nonviolent movement and we did not think that movement would be rewarded.

It’s like the NAACP. NAACP used to be considered a wild eyed radical organization until Martin Luther King came along and then they became acceptable and Martin Luther King was the devil. So when we came along Martin Luther King started looking better. To some people. Obviously not to all.

On the Dynastic Plan Hatched in Boston

When the killing started it was to liquidate the plan hatched here in Boston, or I should say in Massachusetts, between the Kennedy dynasty and Martin Luther King.

Their plan was for Martin Luther King and Malcolm X to work together because together they could turn out the total black vote and then with the votes that the Kennedys could deliver they would have been able to establish a dynasty that would have ruled this country into the next century. 

That was their plan and that is why they were liquidated. The two Kennedy brothers killed, Martin Luther King and Malcolm X killed so that plan could not come into fruition. That was the scenario, that is why they were killed we do not understand that. The only one that really broke it down was this guy [Theodore] Sorensen who was the Kennedy choice for the CIA, but the establishment would not allow him to take control. Maybe it was the FBI, he was supposed to become head of the FBI.

He was a speech writer. And so Kennedy tried to get him appointed head of the FBI and they wouldn’t do it and so they were murdered and so the powers that be murdered them and they made — if you look at all four of those assassinations they were textbook. They were murdered and the finger was pointed at some obvious enemy in all four cases. In all four cases, baloney. 

They were killed by the powers that rule this country who did not want to see the political dynasty of the Kennedys take control and last into the next century. They were still paranoid from how long Roosevelt was in power. Remember they changed the laws so that he couldn’t run again and he obliged them by dying and so they were very fearful that this could be repeated, and it was on the way to being repeated but they knocked them out because by now Martin Luther King would have been president. That was their scenario.

On the Ambivalence of Black Progress

Our black middle class has followed an assimilationist ethic. They have become white and they’ve adopted all the worst features of America in terms of not caring about the other people. Like the white ruling class never cared about poor white people, let alone about black people and other minorities and these blacks who are following W.E.B. Du Bois’ formula of educating that 10% who will then come back and lift up the rest of the people — the argument that was had between W.E.B. Du Bois and Booker T. Washington was over how we’re going to manage this thing.

Booker T. said we’ve got to teach these people how to work, then they’ll get jobs, then they’ll be able to afford education and then they can do that. And Du Bois said no, we’ve got to concentrate on the intellectual development of the people and get 10% of our people educated and then they can help the other people, but if you just learn a trade and you don’t know what’s going on, that ain’t going nowhere.

I say both of them were right. We need both of what they promised and we’ve got both of what they promised. But they didn’t have a unifying vision and consequently we’ve got an enlarged black bourgeoisie but they have departed from the basis of the black bourgeoisie according to E. Franklin Frazer. 

This was the professional classes and that was their economic base but the progress that has taken place has given a new economic base to the black bourgeoisie, to the expanded black — now their economic base is political as well as up front economic and they still have a professional class but it has been expanded because you have a lot of black people with a whole lot of money coming from these other pursuits.

Add to that, the million-dollar salaries to football players, basketball players and baseball players, not that they’re doing anything constructive with all of that money, but they have it. But they didn’t bring it back to pull the other people up and so it’s like the devil take the hindmost. That is what we’re dealing with so that the black bourgeoisie is as corrupt and immoral as the white bourgeoisie and that is the problem.

On the Ethical 1960s & the Politics of Now

A lot of people think that we were better off [in the 1960s] because we had more integrity to our black colleges and there were a lot of black businesses and all that, but that is like a tempest in a teapot. We are better off [now] because we have more access, we have more mobility, but we have a problem which is a political problem.

[When] the laws were passed to open up the political arena for black people the most visible leaders and the ones who were able to get those jobs were our protest leaders. So what they did, they took our protest machinery and transformed it into their personal political machinery to get them reelected which stripped the black community of any kind of organizational machinery. And consequently it left us floundering and treading water in a miserable state.

That is why the number one task that we have in the black community is a coup d’état against our present leadership to strip them from that machinery that controls the community so that new ideas and new people can percolate up and then we can have a new agenda. But because of the way that it’s controlled right now, the number one task of the black politician who’s got these positions should be to politically educate the black community. But they didn’t do that because they knew that if the black community was politically educated the first thing they would do would be to get rid of them.

So consequently the black community is devoid of any kind of democratic process. We’re under the dictatorship of the black bourgeoisie as it has never been before. And so they have federal money now to fund their political machines and keep any new people from moving, any new ideas from moving. They’re not any more concerned with the poorer black people than the rich white politicians are concerned with poor white people.

On the Million Man March & Farrakhan’s Lack Of Creativity

 I think the Million Man March will go down in history as the defining episode for a generation of people and I know Minister Farrakhan personally and have known him for years. And my overall decision on Farrakhan is that the Afro-American people are not going to follow him anywhere. And as General Colin Powell said in his famous commencement address at Howard University, he said that after what we’ve been through and after coming this far we cannot afford to take a detour through the swamps of hatred. 

And that is the Achilles heel of Farrakhan–that the doctrine of the Nation of Islam is a racist doctrine and the Afro-American people are not racist people. We are anti-racist people.

We among all the people of the world have put up a valiant struggle against racism and for emancipation from a system based on racism. And so that is the problem with Farrakhan. He needs to be born again. He needs a new vision. Somebody needs to talk to that guy. I tried to talk to him but he’s too slick. He won’t listen, you see.

I remember him when he first came along, when he was nothing but a pimp and a calypso singer and Malcolm X pulled him and let him sing his song which was A White Man’s Heaven Is A Black Man’s Hell. And by singing that song at Malcolm X’s rallies every week he got to hear Malcolm X’s speech 1000 times. So when Malcolm X was murdered, the show must go on. So they were looking around for who could keep the show going. 

Farrakhan was there. He knew Malcolm’s speech word for word. He has a good mind and a good memory. And he was able to do it because he was a showman from the beginning. And so he was able to step into that vacuum. But the boy is not creative. And he’s blind sided. So consequently he was not able to shuffle off that mortal coil which he should have done.

He should have not felt obligated to carry on the doctrine according to Elijah Mohammed. But he did that to stay the hands of his rivals who were willing to do that in order to get the power. So they were calling him a revisionist for a long time. That is why he had to stick to what Elijah Mohammed was teaching. And for that reason we cannot follow him because we don’t want to go where he’s going. And where he’s going is where all haters go. And that’s into the garbage can of history. And we’re not going with him.

On Colin Powell’s Americanism

I think Colin Powell is a magnificent American and he is different from these other so-called leaders because he is not a protest leader. The man is an American leader. He’s an all-American leader. But because he has this Afro-American ancestry he appeals to black people. 

But he also appeals to white people and that is the way it should be because we don’t need no narrow mentality person in the White House. We need a person who is an all-American and this brings me closer to my agenda. I have to apologize to Vice President Gore because he will not become president in the year 2000.

He is too little too late. In the year 2000 the American people, are going to elect the first woman president of the United States of America. And it’s not just going to be a woman. It’s going to be a mother because what is missing from our decision making process in this Old Boy network is the heart and the concerns of a mother. 

And so I, along with a lot of other people, are going to make it happen. We don’t want to specify who is our choice right now because we have to get women to raise their self esteem and to realize and understand that there are a lot of women in America who are qualified to be president of the United States of America.

You would have to look up under a whole lot of rocks in America to find a woman as unqualified as these suckers we’ve been sending to Washington. And women need to understand that and deal with that because we cannot go into a new millennium and a new century with the Old Boy network which is racist and misogynistic. We have got to go in there with a new deal. And I hope that we will have time to tick off a few points that I feel are extremely important. But I want to make sure you finish your questions first on this.

On Capitalism, Scarcity & Black Poverty

I think that it is possible for the capitalist system to have a program of full employment. But we have a spiritual and moral problem in America. Our problem is not economic or political. It is that we do not care about each other because we say hey look, my people, my group, we’re first class and you guys, you’re second class and you guys over there, you third class and you guys in the back right there, no ain’t got no class. 

That’s our attitude. But our creator never wasted his or her time creating a second class person. He made us all first class and he provided this earth as our home for all of us, not for the black man, the white man, the red man, the yellow man, the brown man, but for the whole human family.

We are the ones who have created a system of scarcity. There’s enough building materials in this country, enough skilled workers, that there should not be any homeless people. There should not be any hungry people. And so a man wrote a poem in Berkeley, old man, in which he had an immortal line. It was a poem on greed in which he said how much more than enough do you want? 

There is enough for all of us but we don’t have values that include us all. And the black bourgeoisie suffers from that same lack of values as the white bourgeoisie  And so we need a spiritual transformation in our attitude towards each other so that we can look upon each other as a family. 

And therefore our national economy should be based upon a family budget, not going around preaching scarcity. There’s not enough money for this. There’s enough money for everything if you stop spending it the way you’re spending it. And so we need to undertake some political reform. 

Number one, I told you about the toilets, but number two, we have got to require our politicians to write their own speeches and when they campaign to campaign under the penalties of perjury because we have developed a political culture of mendacity.

We all know the politicians lie. We don’t expect them to tell the truth .So we have a low expectation because they’ve been lying all down through history. We’ve got to raise the standard. And to start with, we require them to write their own speeches or let’s vote for the speech writer. 

George Bush went in talking about let there be 1000 points of light then when he got in the White House all the lights in the country went out. And we found out that a woman wrote that speech. He didn’t even write the speech. So when you come before us reading your speech we want to know what you are talking about, what you are thinking about, where you are coming from. 

But you can’t tell us that if you going to read a speech some word monger wrote for you. We got to change that, man, because we need truth in our political arena, and then we’ve got to restore vision because our young people are lost, they don’t see a future and to restore — yes, sir?

On Contracts & Newt Gingrich

It is no longer a situation where you can just deal with the problems of black people because we now have the same problem. We’ve gotten rid of the special problems. I know that there’s still discrimination going on and racism in the decision and what Newt Gingrich talked about a new contract with the American people. 

I used to carry his book around with me. And I’d jump up and down on it and kick it off the stage.  Why do we think that Newt Gingrich going to live up to a new contract when he hasn’t lived up to the old contract? We don’t need a contract. The contract that we should be going by is called the Constitution of the United States of America and all this other stuff is just a political scam.

[The Constitution] says that we are entitled to life, liberty and the pursuit of happiness. And those causes are elastic. If we have people who will interpret that Constitution right what do we need to be happy? We need some food, we need a house, we need some money in our pocket. 

On Economic Needs & Feminine Wealth

We don’t need to be begging, asking for spare change. We don’t need to be on welfare asking for a handout from the federal government. We need money and income that we can control. We need part of the private sector. We need property and we need ownership so that we can not be just floundering this way and that way, depending on who’s in Washington and which way the political winds are blowing.

That is what we’ve got to be emancipated from and that calls for not a communist formula and the redistribution of the wealth. We need at least 51% of the wealth in this country shifted into the hands of women. They are over 50% of the population. Now they are divorced into poverty. They work with these chumps and help them get rich then they run away with the secretary and divorce the wife into poverty. We have got to stop that. We need to shift 51% at the very least of the wealth of this country into the hands of women.

On the Need for Jobs & Full Employment

We have poor white people, we have poor Indians . . . we have got to eliminate the economic basis of the underclass by providing them with jobs not handouts from the federal government. That is the failure of our economic system, that you have economists who say that you’ve got to keep the people on the brink of starvation in order to motivate them to work and hustle around. 

The failure of the capitalistic economic system is that they did not provide for full employment. They were satisfied with a certain percentile and then they were willing to keep a lot of people perpetually in reserve and that was to keep wages down and all that kind of pressure.

We have got to have a policy of full employment . . . for the whole hemisphere. There’s a lot of work to be done but we have to reorient ourselves from a system of scarcity and a belief system in scarcity and there is no problem that we have on our agenda that we cannot solve.

On Tupac & Unringing the Bell

Tupac is a child of Huey Newton and Malcolm X. . . . Tupac would not have been who he was had he not been born of parents who followed Huey Newton. Afeni Shakur and Amumu Shakur were members of the Black Panther Party. And it was because of that experience that they were able to raise Tupac with the mentality and the spirit that he had. So talking about going back . . . saying that Tupac would have been Huey, you cannot unring the bell. . . . Huey was a gangster. . . I’m talking about a real gangster. 

Tupac, they were talking about gangster rap. Huey P. Newton was a gun toting gangster, but that’s not all he was. I’m saying he went through that experience as a criminal, but the thing about Tupac was his spirit and his rebellion against oppression. This comes from the way that he was raised and the values that were transmitted to him.

His father died in a gun fight with the New York police department and so Afena was a very strong stalwart of the Black Panther Party and Tupac was raised like that. He is what we call a panther cub. And that was what he was about.

And that is why it was such a blow, [Tupac’s] liquidation, and many people think that it was the COINTELPRO that took him out because the story doesn’t hold up because anybody who knows Las Vegas knows that after the Mike Tyson fight there, there is no way that anybody going to drive along upside of another car, shoot them and drive away because it’s gridlock for blocks around there, man. So that is not what happened. There is more to it than that.

On Assessing the Panther Movement

[The Black Panther Party] was a good thing and like all things, there was good and bad, but nothing like what this nitwit, Horowitz, is talking about because that is not where we were coming from. And I regret the way that the Party was repressed because it left a lot of unfinished business because we had planned to make a transition to the political arena and we would have been able to transmute that violence and that legacy into legitimate and peaceful channels. 

As it was they chopped off the head and left the body there armed. That’s why all these young bloods out there now, they’ve got the rhetoric but without the political direction and they’ve got the guns. A man told me in Berkeley, said– “Eldridge, the two most dangerous demographics in the Bay Area right now are young black men with guns and middle-aged white women with Volvos.” They’re taking out more people than anything else.

On Historians Final Assessment of the Movement

I think they will give us Fs where we deserve them and they’ll give us As where we deserve them and they’re going to give Huey P. Newton, Bobby Seale and Eldridge Cleaver an A plus.

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Afterword by Marvin X I have the dubious honor of being the person who introduced Eldridge Cleaver to the Black Panther Party. I took him to Bobby Seale’s house and the rest is history. Bobby Seale and Huey were comrades of mine at Oakland’s Merritt College on Grove Street. Bobby became an actor in my second play Come Next Summer. I’d met Eldridge on a visit to Soledad Prison as part of the editorial staff of Black Dialogue magazine. I also met his lieutenant Alprentice Bunchy Carter at this time, around 1966. 

Eldridge was controversial to say the least, some people suspect he was the police, especially after he caused so much division in the BPP. Under the best circumstances, his personality and criminal history would have gotten him into struggle with his comrades in the BPP. He came out of prison a seasoned communist and organizer. I witnessed his organizational capabilities on that visit to Soledad. He was chairman of the black culture club and had the brothers in a military structure.


In short, he was far more advanced ideologically and organizationally than Bobby Seale and Huey Newton, so it would have been almost impossible for him to submit to the latter who were less experienced although just as crazy–and insanity was a necessary ingredient for revolution at the time–the sane Negroes had exhausted themselves with civil “rites.” No matter how controversial these brothers were, they gave their all and helped change the course of African American history. If only for a moment, they helped the black people of Oakland breathe a little easier because they absorbed the wrath of the devil, America.

–Marvin X 2/16/03

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Henry Louis “Skip” Gates, Jr., Ph.D. (born September 16, 1950) is an American literary critic, educator, scholar, writer, editor and public intellectual. He was the first African American to receive the Andrew W. Mellon Foundation Fellowship. He has received numerous honorary degrees and awards for his teaching, research, and development of academic institutions to study black culture. In 2002, Gates was selected to give the Jefferson Lecture, in recognition of his “distinguished intellectual achievement in the humanities.” The lecture resulted in his 2003 book, The Trials of Phillis Wheatley.

As the host of the 2006 and 2008 PBS television miniseries African American Lives, Gates explored the genealogy of prominent African Americans. Gates sits on the boards of many notable arts, cultural, and research institutions. He serves as the Alphonse Fletcher University Professor at Harvard University, where he is Director of the W. E. B. Du Bois Institute for African and African American Research. Michael Kinsley referred to him as “the nation’s most famous black scholar.”[1] However he is criticized as non-representative of Black people by prominent African-American scholars such as Molefi Asante, John Henrik Clarke, and Maulana Karenga. . . .

On July 16, 2009, Gates returned home from a trip to China to find the door to his house jammed. His driver attempted to help him gain entrance. A passer-by called police reporting a possible break-in and a Cambridge police officer was dispatched. The resulting confrontation resulted in Gates being arrested and charged with disorderly conduct. Prosecutors later dropped the charges.The incident spurred a politically charged exchange of views about race relations and law enforcement throughout the United States. The arrest garnered national attention after the President declared that the police “acted stupidly” in arresting Gates. The President eventually extended an invitation to both Gates and the officer involved to share a beer with him at the White House.[24]

On March 9, 2010, Gates claimed on the Oprah Winfrey Show that he and Sgt. James Crowley, the arresting officer in the Cambridge incident, share a common ancestor.—Wikipedia

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Wake Up Everybody—Harold Melvin & The Blue Notes (1975)

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Henry Louis Gates’ Dangerously Wrong Slave History

By Barbara Ransby

Repudiating an Apologist

Skip Gates’ “End the Slavery Blame-Game” Nonsense

By Dr. Ron Daniels

The Failure of Negro Leadership  /

The Post Black Negro  /

Professor Charles Ogletree on Profiling to Beergate to the Obama

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Remarks by the President and the First Lady at Presentation of the National Medal of the Arts and the National Humanities medal.—November 5, 1998—THE PRESIDENT: Near the beginning of this century, W. E. B. Du Bois predicted a “black tomorrow” of African American achievement. Thanks in large measure to Henry Louis Gates, that tomorrow has turned into today. For 20 years he has revitalized African American studies. In his writing and teaching, through his leadership of the Dream Team of African American scholars he brought together at Harvard, Gates has shed brilliant light on authors and traditions kept in the shadows for too long. From “signifying monkeys” to small-town West Virginia, from ancient Africa to the new New York, Skip Gates has described the American experience with force, with dignity and, most of all, with color. Ladies and gentlemen, Henry Louis Gates, Jr. (Applause.) The Medal is presented.)—clinton6

The Signifying Monkey: Towards a Theory of Afro-American Literary Criticism (1989) Colored People: A Memoir (1994, memoir)

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#1 – Justify My Thug by Wahida Clark #2 – Flyy Girl by Omar Tyree #3 – Head Bangers: An APF Sexcapade by Zane #4 – Life Is Short But Wide by J. California Cooper #5 – Stackin’ Paper 2 Genesis’ Payback by Joy King #6 – Thug Lovin’ (Thug 4) by Wahida Clark #7 – When I Get Where I’m Going by Cheryl Robinson #8 – Casting the First Stone by Kimberla Lawson Roby #9 – The Sex Chronicles: Shattering the Myth by Zane

#10 – Covenant: A Thriller  by Brandon Massey

#11 – Diary Of A Street Diva  by Ashley and JaQuavis

#12 – Don’t Ever Tell  by Brandon Massey

#13 – For colored girls who have considered suicide  by Ntozake Shange

#14 – For the Love of Money : A Novel by Omar Tyree

#15 – Homemade Loves  by J. California Cooper

#16 – The Future Has a Past: Stories by J. California Cooper

#17 – Player Haters by Carl Weber

#18 – Purple Panties: An Anthology by Sidney Molare

#19 – Stackin’ Paper by Joy King

#20 – Children of the Street: An Inspector Darko Dawson Mystery by Kwei Quartey

#21 – The Upper Room by Mary Monroe

#22 – Thug Matrimony  by Wahida Clark

#23 – Thugs And The Women Who Love Them by Wahida Clark

#24 – Married Men by Carl Weber

#25 – I Dreamt I Was in Heaven – The Rampage of the Rufus Buck Gang by Leonce Gaiter


#1 – Malcolm X: A Life of Reinvention by Manning Marable #2 – Confessions of a Video Vixen by Karrine Steffans #3 – Dear G-Spot: Straight Talk About Sex and Love by Zane #4 – Letters to a Young Brother: MANifest Your Destiny by Hill Harper #5 – Peace from Broken Pieces: How to Get Through What You’re Going Through by Iyanla Vanzant #6 – Selected Writings and Speeches of Marcus Garvey by Marcus Garvey #7 – The Ebony Cookbook: A Date with a Dish by Freda DeKnight #8 – The Isis Papers: The Keys to the Colors by Frances Cress Welsing #9 – The Mis-Education of the Negro by Carter Godwin Woodson

#10 – John Henrik Clarke and the Power of Africana History  by Ahati N. N. Toure

#11 – Fail Up: 20 Lessons on Building Success from Failure by Tavis Smiley

#12 –The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander

#13 – The Black Male Handbook: A Blueprint for Life by Kevin Powell

#14 – The Other Wes Moore: One Name, Two Fates by Wes Moore

#15 – Why Men Fear Marriage: The Surprising Truth Behind Why So Many Men Can’t Commit  by RM Johnson

#16 – Black Titan: A.G. Gaston and the Making of a Black American Millionaire by Carol Jenkins

#17 – Brainwashed: Challenging the Myth of Black Inferiority by Tom Burrell

#18 – A New Earth: Awakening to Your Life’s Purpose by Eckhart Tolle

#19 – John Oliver Killens: A Life of Black Literary Activism by Keith Gilyard

#20 – Alain L. Locke: The Biography of a Philosopher by Leonard Harris

#21 – Age Ain’t Nothing but a Number: Black Women Explore Midlife by Carleen Brice

#22 – 2012 Guide to Literary Agents by Chuck Sambuchino #23 – Chicken Soup for the Prisoner’s Soul by Tom Lagana #24 – 101 Things Every Boy/Young Man of Color Should Know by LaMarr Darnell Shields

#25 – Beyond the Black Lady: Sexuality and the New African American Middle Class  by Lisa B. Thompson

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Black Panther: The Revolutionary Art of Emory Douglas —The Black Panther Party for Self Defense, formed in the aftermath of the assassination of Malcolm X in 1965, remains one of the most controversial movements of the 20th-century. Founded by the charismatic Huey P. Newton and Bobby Seale, the party sounded a defiant cry for an end to the institutionalized subjugation of African Americans. The Black Panther newspaper was founded to articulate the party’s message and artist Emory Douglas became the paper’s art director and later the party’s Minister of Culture. Douglas’s artistic talents and experience proved a powerful combination: his striking collages of photographs and his own drawings combined to create some of the era’s most iconic images, like that of Newton with his signature beret and large gun set against a background of a blood-red star, which could be found blanketing neighborhoods during the 12 years the paper existed. This landmark book brings together a remarkable lineup of party insiders who detail the crafting of the party’s visual identity. —Publisher Rizzoli

Douglas was the Norman Rockwell of the ghetto, concentrating on the poor and oppressed. Departing from the WPA/social realist style of portraying poor people, which can be perceived as voyeuristic and patronizing, Douglas’s energetic drawings showed respect and action. He maintained poor people’s dignity while graphically illustrating harsh situations.—Wikipedia

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Malcolm X

A Life of Reinvention

By Manning Marable

Years in the making-the definitive biography of the legendary black activist. Of the great figure in twentieth-century American history perhaps none is more complex and controversial than Malcolm X. Constantly rewriting his own story, he became a criminal, a minister, a leader, and an icon, all before being felled by assassins’ bullets at age thirty-nine. Through his tireless work and countless speeches he empowered hundreds of thousands of black Americans to create better lives and stronger communities while establishing the template for the self-actualized, independent African American man. In death he became a broad symbol of both resistance and reconciliation for millions around the world.

Manning Marable’s new biography of Malcolm is a stunning achievement. Filled with new information and shocking revelations that go beyond the Autobiography, Malcolm X unfolds a sweeping story of race and class in America, from the rise of Marcus Garvey and the Ku Klux Klan to the struggles of the civil rights movement in the fifties and sixties.

Reaching into Malcolm’s troubled youth, it traces a path from his parents’ activism through his own engagement with the Nation of Islam, charting his astronomical rise in the world of Black Nationalism and culminating in the never-before-told true story of his assassination. Malcolm X will stand as the definitive work on one of the most singular forces for social change, capturing with revelatory clarity a man who constantly strove, in the great American tradition, to remake himself anew.

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The People Debate the Constitution, 1787-1788

By Pauline Maier

A notable historian of the early republic, Maier devoted a decade to studying the immense documentation of the ratification of the Constitution. Scholars might approach her book’s footnotes first, but history fans who delve into her narrative will meet delegates to the state conventions whom most history books, absorbed with the Founders, have relegated to obscurity. Yet, prominent in their local counties and towns, they influenced a convention’s decision to accept or reject the Constitution. Their biographies and democratic credentials emerge in Maier’s accounts of their elections to a convention, the political attitudes they carried to the conclave, and their declamations from the floor. The latter expressed opponents’ objections to provisions of the Constitution, some of which seem anachronistic (election regulation raised hackles) and some of which are thoroughly contemporary (the power to tax individuals directly).

Ripostes from proponents, the Federalists, animate the great detail Maier provides, as does her recounting how one state convention’s verdict affected another’s. Displaying the grudging grassroots blessing the Constitution originally received, Maier eruditely yet accessibly revives a neglected but critical passage in American history.—Booklist

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Lincoln on Race and Slavery

Edited By Henry Louis Gates and Donald Yacovone

Generations of Americans have debated the meaning of Abraham Lincoln’s views on race and slavery. He issued the Emancipation Proclamation and supported a constitutional amendment to outlaw slavery, yet he also harbored grave doubts about the intellectual capacity of African Americans, publicly used the n-word until at least 1862, and favored permanent racial segregation. In this book—the first complete collection of Lincoln’s important writings on both race and slavery—readers can explore these contradictions through Lincoln’s own words. Acclaimed Harvard scholar and documentary filmmaker Henry Louis Gates, Jr., presents the full range of Lincoln’s views, gathered from his private letters, speeches, official documents, and even race jokes, arranged chronologically from the late 1830s to the 1860s.

Complete with definitive texts, rich historical notes, and an original introduction by Henry Louis Gates, Jr., this book charts the progress of a war within Lincoln himself. We witness his struggles with conflicting aims and ideas—a hatred of slavery and a belief in the political equality of all men, but also anti-black prejudices and a determination to preserve the Union even at the cost of preserving slavery. We also watch the evolution of his racial views, especially in reaction to the heroic fighting of black Union troops.

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Better Day Coming: Blacks and Equality, 1890-2000

By Adam Fairclough

Better Day Coming is intended, in author Adam Fairclough’s words, as “neither a textbook nor a survey, but an interpretation” (p. xiv) of the circuitous struggle for racial equality pursued by African Americans and their occasional allies between 1890 and 2000. Chronologically organized, the narrative moves from an evaluation of the hard-pressed, contending forces vying for ascendancy in the black South at the nadir to the interwar period and well beyond, into the urban cauldron of the northern ghettoes at the high point of the Black Power movement. Fairclough brings to his project a fluent understanding of the shifting institutional configurations of opposition to Jim Crow and a keen sensitivity to the ways in which the efforts of those who fought it were hampered, circumscribed, and occasionally crushed by the pressures of operating in a society formally committed—for most of the period under discussion—to aggressive defense of the racial status quo.

Fairclough’s “basic argument” seems at first glance uncontroversial: that “although blacks differed . . . about the most appropriate tactics in the struggle for equality, they were united in rejecting allegations of racial inferiority and in aspiring to a society where men and women would be judged on merit rather than by race or color” (p. xii).

But his ultimate aim is more ambitious: he sets out to rehabilitate the accommodationist tradition represented by Booker T. Washington which, though “apparently unheroic,” in the author’s view “laid the groundwork for the militant confrontation of the Civil Rights Movement” (p. xiii).—h-net

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Blacks in Hispanic Literature: Critical Essays

Edited by Miriam DeCosta-Willis 

Blacks in Hispanic Literature is a collection of fourteen essays by scholars and creative writers from Africa and the Americas. Called one of two significant critical works on Afro-Hispanic literature to appear in the late 1970s, it includes the pioneering studies of Carter G. Woodson and Valaurez B. Spratlin, published in the 1930s, as well as the essays of scholars whose interpretations were shaped by the Black aesthetic. The early essays, primarily of the Black-as-subject in Spanish medieval and Golden Age literature, provide an historical context for understanding 20th-century creative works by African-descended, Hispanophone writers, such as Cuban Nicolás Guillén and Ecuadorean poet, novelist, and scholar Adalberto Ortiz, whose essay analyzes the significance of Negritude in Latin America.

This collaborative text set the tone for later conferences in which writers and scholars worked together to promote, disseminate, and critique the literature of Spanish-speaking people of African descent. . . . Cited by a literary critic in 2004 as “the seminal study in the field of Afro-Hispanic Literature . . . on which most scholars in the field ‘cut their teeth’.”

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Greenback Planet: How the Dollar Conquered

the World and Threatened Civilization as We Know It

By H. W. Brands

In Greenback Planet, acclaimed historian H. W. Brands charts the dollar’s astonishing rise to become the world’s principal currency. Telling the story with the verve of a novelist, he recounts key episodes in U.S. monetary history, from the Civil War debate over fiat money (greenbacks) to the recent worldwide financial crisis. Brands explores the dollar’s changing relations to gold and silver and to other currencies and cogently explains how America’s economic might made the dollar the fundamental standard of value in world finance. He vividly describes the 1869 Black Friday attempt to corner the gold market, banker J. P. Morgan’s bailout of the U.S. treasury, the creation of the Federal Reserve, and President Franklin Roosevelt’s handling of the bank panic of 1933. Brands shows how lessons learned (and not learned) in the Great Depression have influenced subsequent

U.S. monetary policy, and how the dollar’s dominance helped transform economies in countries ranging from Germany and Japan after World War II to Russia and China today.

He concludes with a sobering dissection of the 2008 world financial debacle, which exposed the power–and the enormous risks–of the dollar’s worldwide reign.  The Economy

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The White Masters of the World

From The World and Africa, 1965

By W. E. B. Du Bois

W. E. B. Du Bois’ Arraignment and Indictment of White Civilization (Fletcher)

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Ancient African Nations

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The Death of Emmett Till by Bob Dylan  The Lonesome Death of Hattie Carroll  Only a Pawn in Their Game

Rev. Jesse Lee Peterson Thanks America for Slavery /

George Jackson  / Hurricane Carter

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The Journal of Negro History issues at Project Gutenberg

The Haitian Declaration of Independence 1804  / January 1, 1804 — The Founding of Haiti 

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update 15 June 2012 




Home   Eldridge Cleaver Table  Fifty Influential Figures  The Du Bois-Malcolm-King

Related files:  Noise of Class Ideology  Responses to Skip Gates’   The Talented Fifth   Master of the Intellectual Dodge   Gates the Birth Encarta Africana 

The Fire Last Time   Cleaver and Gates  Lincoln on Race and Slavery   Skip Gates and the Talented Fifth  Fourteen Ways of Looking at a Black Man

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