ChickenBones: A Journal
for Literary & Artistic African-American Themes
One of the largest migrations of history was also one of the greatest crimes of history.
Below the decks, the middle passage was a hot, narrow, sunless nightmare; weeks
and months of confinement and abuse and confusion on a strange and lonely sea.
Awakening the Conscience of America
Text of Remarks by President George Bush
Goree Island, Senegal, Tuesday, 8 July 2003
Mr. President and Madam First Lady, distinguished guests, and residents of Goree Island, citizens of Senegal, I’m honored to begin my visit to Africa in your beautiful country. For hundreds of years on this island, peoples of different continents met in fear and cruelty. Today we gather in respect and friendship, mindful of past wrongs and dedicated to the advance of human liberty. At this place, liberty and life were stolen and sold. Human beings were delivered and sorted, and weighed and branded with the marks of commercial enterprises and loaded as cargo on a voyage without return. One of the largest migrations of history was also one of the greatest crimes of history. Below the decks, the Middle Passage was a hot, narrow, sunless nightmare; weeks and months of confinement and abuse and confusion on a strange and lonely sea. Some refused to eat, preferring death to any future their captors might prepare for them. Some who were sick were thrown over the side. Some rose up in violent rebellion, delivering the closest thing to justice on a slave ship. Many acts of defiance and bravery are recorded. Countless others we will never know. Those who lived to see land again were displayed, examined and sold at auctions across nations in the Western Hemisphere. They entered society indifferent to their anguish and made prosperous by their unpaid labor. There was a time in my country’s history where one in every seven human beings was the property of another. In law they were regarded only as articles of commerce, having no right to travel or to marry or to own possessions. Because families were often separated, many were denied even the comfort of suffering together. For 250 years the captives endured an assault on their culture and their dignity. The spirit of Africans in America did not break. Yet the spirit of their captors was corrupted. Small men took on the powers and airs of tyrants and masters. Years of unpunished brutality and bullying and rape produced a dullness and hardness of conscience. Christian men and women became blind to the clearest commands of their faith and added hypocrisy to injustice. A republic founded on equality for all became a prison for millions. And yet in the words of the African proverb, no fist is big enough to hide the sky. All of the generations of oppression under the laws of man could not crush the hope of freedom and defeat the purposes of God. In America, enslaved Africans learned the story of the exodus from Egypt and set their own hearts on a promised land of freedom. Enslaved Africans discovered a suffering savior and found he was more like themselves than their masters. Enslaved Africans heard the ringing promises of the Declaration of Independence and asked the self- evident question, “Then why not me?” In the year of America’s founding, a man named Olaudah Equiano was taken in bondage to the New World. He witnessed all of slavery’s cruelties, the ruthless and the petty. He also saw beyond the slave- holding piety of a time to a higher standard of humanity. “God tells us,” wrote Equiano, “that the oppressor and the oppressed are both in His hands. And if these are not the poor, the brokenhearted, the blind, the captive, the bruised which our Savior speaks of, who are they?” Down through the years, African-Americans have upheld the ideals of America by exposing laws and habits contradicting those ideals. The rights of African-Americans were not the gift of those in authority. Those rights were granted by the Author of Life, and regained by the persistence and courage of African-Americans, themselves. Among those Americans was Phyllis Wheatley, who was dragged from her home here in West Africa in 1761, at the age of seven. In my country, she became a poet, and the first noted black author in our nation’s history. Phyllis Wheatley said, “In every human breast, God has implanted a principle which we call love of freedom. It is impatient of oppression and pants for deliverance.” That deliverance was demanded by escaped slaves named Frederick Douglass and Sojourner Truth, educators named Booker T. Washington and W.E.B. Du Bois and ministers of the Gospel named Leon Sullivan and Martin Luther King Jr. At every turn, the struggle for equality was resisted by many of the powerful. And some have said we should not judge their failures by the standards of a later time, yet in every time there were men and women who clearly saw this sin and called it by name. We can fairly judge the past by the standards of President John Adams, who called slavery “an evil of colossal magnitude.” We can discern eternal standards in the deeds of William Wilberforce and John Quincy Adams and Harriet Beecher Stowe and Abraham Lincoln. These men and women, black and white, burned with a zeal for freedom and they left behind a different and better nation. Their moral vision caused Americans to examine our hearts, to correct our Constitution and to teach our children the dignity and equality of every person of every race. By a plan known only to Providence, the stolen sons and daughters of Africa helped to awaken the conscience of America. The very people traded into slavery helped to set America free. My nation’s journey toward justice has not been easy and it is not over. The racial bigotry fed by slavery did not end with slavery or with segregation, and many of the issues that still trouble America have roots in the bitter experience of other times. But however long the journey, our destination is set: liberty and justice for all. In the struggle of the centuries, America learned that freedom is not the possession of one race. We know with equal certainty that freedom is not the possession of one nation. This belief in the natural rights of man, this conviction that justice should reach wherever the sun passes, leads America into the world. With the power and resources given to us, the United States seeks to bring peace where there is conflict, hope where there’s suffering, and liberty where there’s tyranny. And these commitments bring me and other distinguished leaders of my government across the Atlantic to Africa. African peoples are now writing your own story of liberty. Africans have overcome the arrogance of colonial powers, overturned the cruelties of apartheid, and made it clear that dictatorship is not the future of any nation on this continent. In the process, Africa has produced heroes of liberation, leaders like Mandela, Senghor, Nkrumah, Kenyatta, Selassie and Sadat. And many visionary African leaders, such as my friend, have grasped the power of economic and political freedom to lift whole nations and put forth bold plans for Africa’s development. Because Africans and Americans share a belief in the values of liberty and dignity, we must share in the labor of advancing those values. In a time of growing commerce across the globe, we will ensure that the nations of Africa are full partners in the trade and prosperity of the world. Against the waste and violence of civil war, we will stand together for peace. Against the merciless terrorists who threaten every nation, we will wage an unrelenting campaign of justice. Confronted with desperate hunger, we will answer with human compassion and the tools of human technology. In the face of spreading disease, we will join with you in turning the tides against AIDS in Africa. We know that these challenges can be overcome because history moves in the direction of justice. The evils of slavery were accepted and unchanged for centuries, yet eventually the human heart would not abide them. There is a voice of conscience and hope in every man and woman that will not be silenced, what Martin Luther King called a certain kind of fire that no water could put out. That flame could not be extinguished at the Birmingham jail. It could not be stamped out at Robben Island prison. It was seen in the darkness here at Goree Island, where no chain could bind the soul. This untamed fire of justice continues to burn in the affairs of man, and it lights the way before us. May God bless you all.
Copyright © 2003, The Associated Press
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For July 1st through August 31st 2011
#1 – Justify My Thug by Wahida Clark #2 – Flyy Girl by Omar Tyree #3 – Head Bangers: An APF Sexcapade by Zane #4 – Life Is Short But Wide by J. California Cooper #5 – Stackin’ Paper 2 Genesis’ Payback by Joy King #6 – Thug Lovin’ (Thug 4) by Wahida Clark #7 – When I Get Where I’m Going by Cheryl Robinson #8 – Casting the First Stone by Kimberla Lawson Roby #9 – The Sex Chronicles: Shattering the Myth by Zane
#1 – Malcolm X: A Life of Reinvention by Manning Marable #2 – Confessions of a Video Vixen by Karrine Steffans #3 – Dear G-Spot: Straight Talk About Sex and Love by Zane #4 – Letters to a Young Brother: MANifest Your Destiny by Hill Harper #5 – Peace from Broken Pieces: How to Get Through What You’re Going Through by Iyanla Vanzant #6 – Selected Writings and Speeches of Marcus Garvey by Marcus Garvey #7 – The Ebony Cookbook: A Date with a Dish by Freda DeKnight #8 – The Isis Papers: The Keys to the Colors by Frances Cress Welsing #9 – The Mis-Education of the Negro by Carter Godwin Woodson
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By Rick Stengel
Richard Stengel, the editor of Time magazine, has distilled countless hours of intimate conversation with Mandela into fifteen essential life lessons. For nearly three years, including the critical period when Mandela moved South Africa toward the first democratic elections in its history, Stengel collaborated with Mandela on his autobiography and traveled with him everywhere. Eating with him, watching him campaign, hearing him think out loud, Stengel came to know all the different sides of this complex man and became a cherished friend and colleague. In Mandelas Way, Stengel recounts the moments in which the grandfather of South Africa was tested and shares the wisdom he learned: why courage is more than the absence of fear, why we should keep our rivals close, why the answer is not always either/or but often both, how important it is for each of us to find something away from the world that gives us pleasure and satisfactionour own garden. Woven into these life lessons are remarkable storiesof Mandelas childhood as the protégé of a tribal king, of his early days as a freedom fighter, of the twenty-seven-year imprisonment that could not break him, and of his new and fulfilling marriage at the age of eighty.
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By Tajudeen Abdul-Raheem (Author)
Salim Ahmed Salim (Preface), Horace Campbell (Foreword)
Dr Tajudeen Abdul-Raheem’s untimely death on African Liberation Day 2009 stunned the Pan-African world. This selection of his Pan-African postcards, written between 2003 and 2009, demonstrates the brilliant wordsmith he was, his steadfast commitment to Pan-Africanism, and his determination to speak truth to power. He was a discerning analyst of developments in the global and Pan-African world and a vociferous believer in the potential of Africa and African people; he wrote his weekly postcards for over a decade. This book demonstrates Tajudeen Abdul-Raheem’s ability to express complex ideas in an engaging manner. The Pan-African philosophy on diverse but intersecting themes presented in this book offers a legacy of his political, social, and cultural thought. Represented here are his fundamental respect for the capabilities, potential and contribution of women in transforming Africa; penetrating truths directed at African politicians and their conduct; and deliberations on the institutional progress towards African union. He reflects on culture and emphasises the commonalities of African people.
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From The World and Africa, 1965
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update 23 September 2011